Saturday 14 January 2012

Why did the Messenger not write a book of Islam???

Why did the Messenger not write a book of Islam???

Turn to Allah and take Him as your only Ilah. There is only One Ilah (Authority).-----And that is Allah alone, and not any Prophet or any Messenger or any awliyah.
 
Please read below:
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Why did the Messenger not write a book of Islam???
 
Allah send down His Exalted Book for the Guidance of the mankind. People read, accept and follow Al-Quran and become Muslims.
So, when people by following Allah's Book, become Muslims, then Allah is their Ilah.
 
The overwhelming majority of the last and lost Ummah say that one who does not accept "man-made Sihah Sittah" is not a Muslim.
So if, to become Muslim, one has to follow whatever is in Sihah Sittah, then "Bukhari et al." are his ilahs.
 
Whereas, as a matter of undeniable fact, the Messenger did not write with his own hand, a book of his own explanations of Al-Quran that he made for the people of his time.
Why???-----Because then, there would have been two books (two Authorities) of Islam. ----- One by Allah, and the other one by the Messenger.
Whereas, there is only One Ilah (only One Authority), and He is Allah.-----And the Messenger is never an Authority.
 
-----"Surely the Hukm (Law and Judgment) is for none, but Allah." (12: 40)
Hukm is for none, but Allah, Who is The Only "Ilah".

And:
-----"He does not make anyone His associate in His Hukm (Law and Judgment)" (18: 26)
And Allah does not make anyone His associate in His Hukm. Not ever the Messenger.-----Then why would have the Messenger ever ever ever been allowed to write his own book of Islam, when he was not an Authority???


Allah is warning us:
-----"And Allah said: "Do not take for yourselves two "ilahs (two authorities)". He (Allah) is only One Ilah (Authority). So you fear only Me." (16:51)
Allah has forbidden to take two Authorities.

Here in the above quoted Verse, Allah mentioned two Ilahs.----- It means, if there had been, two Ilahs (two Authorities),----- then for sure, after Allah, who would have been the second ilah except the Messenger himself.-----Whereas, it is not so.
 
It means that if the Messenger is also taken as Authority, alongwith Allah,----- then such people are committing dirty Shirk.
The same dirty Shirk, for which Allah always sent His Messengers to stop the people.
 
That is why, Allah did not allow His Exalted Messenger to write his own explanations of Al-Quran that he made for the people of his time.
 
Allah took His Own Book in His Protection,----- and left the "Explanations of Al-Quran made by the Messenger" unProtected, and thus Allah Himself let it lost forever. ----- If Allah had Willed, He Himself would have Protected the "Explanations of Al-Quran" made by His Exalted Messenger.
But Allah Himself did not Will.
 
It is a challenge, no one can ever find the exact words of the Explanations of Al-Quran made by the Messenger.

So what is it?------Only conjecture, guesswork and falsehoods.
So simple!!!

THE MEANING OF THE WORD "ALLAH"

THE MEANING OF THE WORD "ALLAH"
The word "Allah" is "Al" + "Ilah".

So, first of all the meaning of the word "Ilah".
"Ilah" means "A Being" Whose "Supermacy and Ruling" is established, and Whose "Law or Hukm" is obeyed.

The whole of the universe is obeying Allah's Hukm.
So, whose hukm is obeyed he is considered to be "ilah".

Please read the following Verses:

-----"He (Pharaoh) said: "If you take an "ilah (authority)" other than me, I will certainly put you among those imprisoned." (26: 29)
Pharaoh meant if you obeyed the hukm, other than my hukm.

-----"Have you seen him who has taken his desire as his ilah (authority). Then would you be responsible for him." (25: 43)
Means one who obeys his own desires. Whatever he desires, is hukm for him. He has become a slave of his own desires.

Then the next Verse is for Allah.

-----"And He it is Who in the heaven is Ilah (Law Giver, Authority), and in the earth Ilah (Law Giver, Authority). And He is the All Wise, the All Knower." (43: 84)
So It is Allah, for Whom is the Authority, Law, Hukm, in the heavens, universe, and also on the earth, means on the people.
So,---Allah is, Whose Grandeur and Eminence----- dazzles, impresses and overpower,----- everyone and everything.
Whose Authority is established, and Whose Laws and Hukm is obeyed.
 
So (Al + Ilah), Allah is not only a Being Who should only be revered and praised,----- but also, The One Whose every Law must be obeyed, and Whose every Hukm must be followed.
His creation must bow before His Authority.

The meaning of "Atiu Allah" is to bow before Allah's Authority, and obey His Law and Hukm.

Every person does take someone as his "ilah".

Either he takes Allah (Al + Ilah) as his "Ilah".
----- Or he takes ghairillah as his ilah.
The ghairillah maybe his own dirty desires (will, arrogance, honor),------- they maybe Corrupt Ulama Karam, Kafir Murshid-e-Kamil,----- they maybe political leaders and many others.
 
So, Allah is informing us:
 
-----"Surely the Hukm (Law and Judgment) is for none, but Allah." (Yousuf-40)
Hukm is for none, but Allah, Who is The Only "Ilah".
And:
-----"He does not make anyone His associate in His Hukm (Law and Judgment)" (Al-Kahaf-26)
There is no "ilah", but Allah (Al + Ilah).

After informing this, Allah is warning us:
-----"And Allah said: "Do not take for yourselves two "ilahs (two authorities)". He (Allah) is only One Ilah (Authority). So you fear only Me." (16:51)
People do have Iman in Allah (only to revere),----- but they obey other ilahs (other authorities) in their matters, businesses and affairs of life.

But Alhamdolillah, there are good examples of Prophets, Messengers and other muslims:
-----"And who is better in speech than him who calls (people) to Allah, and does righteousness, and says: "Indeed, I am of the Muslims." (41: 33)
Means who takes Allah as The Only Authority, Law and Hukm,----- and himself obeys,
-----and then, calls people to leave others (ulama karam, peer-o-murshid, political leaders, his own dirty desires) whom they have taken as authority, law and hukm, ---and calls them to take Allah as Authority, Law and Hukm.